The Mind of the slave and the Master_FE(1)
The Mind of the slave and the Master_FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Benezet, A. (1776). A Caution to Great Britain and Her Colonies: In a Short Representation of the Calamitous State of the Enslaved Negroes in the British Dominions.
Johnston, H. H. (1899). A History of the Colonization of Africa.
Equiano, O. (1794). The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African.
Latimer, E. W. (1898). Europe in Africa in the Nineteenth Century.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Clay, T. S. (1833). Detail of a Plan for the Moral Improvement of Negroes on Plantations. Printed at the request of the Presbytery.
Stroyer, J. (1885). My life in the South. Newcomb & Gauss.
Shaw, F. L., & Dependency, A. T. (1905). An Outline of the Ancient History of the Western Soudan with an Account of the Modern Settlement of northern Nigeria.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Ngoh, J.V(1979) The Political Evolution of Cameroon, 1884-1961
Thrasher, J. B. (1861). Slavery, a Divine Institution: A Speech Made Before the Breckinridge and Lane Club, November 5th, 1860. Southern reveille Book and job Office.
Education
解説
Videos and Presentations on Education
Nigerian President and Governors as Palace Slaves_FE(1)
Nnamdi Kanu, Fake Benin Kingdom and the Slave Trade A Reply_FE(1)
Biafra Freedom and Negro Slavery - A reply_FE(1)
Nigeria Biafra, Benin, Abeokuta and the Slave Trade_FE(1)
The Most Dangerous Slaves for Negroes-A reply_FE(1)
The Most Dangerous Slaves for Negroes_FE(2)
The Mental Enslavement of Negroes_FE(3)
The Mental Enslavement of Negroes_FE(2)
The Mental Enslavement of Negroes_FE(1)
Education, Seasoning and Conditioning for Negroes_FE(1)
The slave trade Institutionalized for Negroes-A reply_FE(1)
The slave trade Institutionalized_FE(1)
Biafra Freedom and the slave trade- A Reply_FE(1)
Biafra Freedom and the Slave trade _FE(6)
Conspiracy against Negroes in Biafra_FE(1)
Simon Ekpa as a saboteur of Biafra Freedom and Nnamdi Kanu_FE(1)
Fulani the enemy within-A reply_FE(2)
Fulani the enemy within-A reply_FE(1)
Dividends of the slave Trade A Reply_FE(1)
Slave Master’s God as the Slave’s Devil _FE(1)
Dividends of the slave Trade For Negroes _FE(1)
Christianity, Islam and the Negro Truth FE(2)
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(3)
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(2)
Nnamdi Kanu, Britain, Fulani,Biafra and Ambazonia freedom_FE(1)
Religion and Slavery for Negroes_FE(1)
Seasoning, Education and Knowledge for Negroes_FE(1)
Balance of Nature for Negroes_FE(2)
Balance of Nature for Negroes_FE(1)
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(3)
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(2)
Negro Freedom In Biafra, Religion and Simon Ekpa_FE(1)
The Forbidden Fruit for Negroes-A Reply_FE(1B)
The Forbidden Fruit for Negroes-A Reply_FE(1A)
The Forbidden Fruit for Negroes_FE(2)
The Forbidden Fruit for Negroes_FE(1)
