Third Parties in marriages for Negroes _FE(1) This is the Full Edition of our video Third Parties in marriages for Negroes (1) It is actually a video to debunk the claim by one Shedrack Ezebube aka the Woke Nation on Facebook(Meta) that Marriage is Slavery. The video seeks to show the origin of the false narrative that marriage is slavery and how it was used by the slave master to justify the slave trade as natural condition for the Negroes.
Reflections for Negroes-_FE(1)
This is the Full Edition of our video Reflections for Negroes FE(1)
In this video we seek to get Negroes to reflect upon who they are, why the world is united against them and why the same groups(muslims and christians) who captured and sold their forebears as beasts are the same they attend churches or mosques with
Please watch the video and look for the materials referenced and study them yourself.
This is the Full Edition of our response video to a comment we received on the video The Most Dangerous Slaves for Negroes_FE(2)
The comment was made by someone who is clearly a descendant of the slave hunters and most likely a Fulani Arab.The comment was made by the account @kaomalihm284 and says point of correction. British didn't introduce Christianity to Nigeria.... Britain did it.... And Yoruba people introduce Christianity to ibo people. Note that.....
You could've use this your post to advice your ibo about mistake they by suspended region Government around 1966. And created one Nigeria And barbaric suffering many Nigeria are facing now....Yoruba aren't problem of Nigeria... Thank you.
We would like you to observe how they are associating their atrocities today to a former member of the slave hunting terror group called Nigerian army who ruled the slave coast called Nigeria for 6 months in the 60’s before they murdered him on the behest of the slave master.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
The Most Dangerous Slaves for Negroes_FE(2)
This is the Full Edition of our recent video The Most Dangerous Slaves for Negroes_FE(2)
The video provides some information about house slaves or house negroes like the Governments in what was Negroland or Ethiopia are used against the masses who are the Field Slaves. Please bear in mind that the Governments in the slave coast today called Nigeria are mere house slaves and work for the interest of the slave master than the interest of their own people. So ideally the slave master uses the Governors, the judges etc against the field slaves who are the Masses as Malcolm X rightly pointed out.
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Shaw, F. L. (1997). A tropical dependency: An outline of the ancient history of the western Sudan with an account of the modern settlement of northern Nigeria. Black Classic Press.
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Dan Jacobs. (1987). The Brutality of Nations.
Waugh, A., & Cronjé, S. (1969). Biafra: Britain's Shame.
Stanley, H. M. (1893). Slavery and the slave trade in Africa
Flickinger, D. K. (1871) Ethiopia; or twenty years of missionary life in western African
Scott, W. R. (1978). Black Nationalism and the Italo-Ethiopian Conflict 1934-1936. The Journal of Negro History, 63(2), 118–134. https://doi.org/10.2307/2717305
Smith, I. (2008). Bitter harvest : Zimbabwe and the aftermath of its independence : the memoirs of Africa's most controversial leader / Ian Smith ; with a foreword by Rupert Cornwell
The Mental Enslavement of Negroes_FE(3)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(2)
When people say we are all African, do you wonder if the nigerian Government is African ?
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
Helper, H. R. (1860). Compendium of the Impending Crisis of the South. AB Burdick.
Larymore, M. C. B. (1908). A resident's wife in Nigeria. G. Routledge & sons, limited.
Harris, N. D., & Shotwell, J. T. (1914). World Diplomacy: Intervention and Colonization in Africa. Houghton Mifflin
Mather, C. (1706). The Negro Christianized. An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity.
The Mental Enslavement of Negroes_FE(1)
This is the Full Edition of our recent video The Mental Enslavement of Negroes(1)
The best way to understand mental slavery is to think about a Negro killing his siblings over the interest of the European and Arab slave masters be it their religions Islam and Christianity or their colonial boundaries as in the case of Biafra and Ambazonia. Do you not wonder why no single African country condemns killings in West and Central African be it in Biafra or Ambazonia? What about why no single African country or Government is concerned about their people drowning in the ocean crossing for better life in Europe?
Please bear in mind that the Governments in Africa are mere appendages of the European and Arab slave masters and are useless to the Negroes and other indigenous groups
When you see Negroes today going to church or Mosque, do you ever wonder ’aloud” which God or Allah or deities they worshipped before the slave trade? Do you know of any p[roblem real or imagined that can be solved through prayer?
Do you think the slave master could have given the Negroes “prayer” if it could free them from bondage?
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.
Colonialism and Colonial Boundaries for Negroes FE(1)
This is the Full Edition of our video on colonial boundaries and colonialism, Colonialism . The Slave Master was forced by the abolitionists and Quakers to stop the evil slave trade. However the slave masters’ greed and lack of humanity made him to accept colonization as a replacement for the slave trade. Colonialism metamorphosed to Neo-colonialism and the slave master is still in charge of those countries unfortunately through their slave hunting accomplices..
It also shows how the British and their slave hunting accomplices still work together today against the Negroes in both Biafra and Ambazonia.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar. Andrew Elliot.
N.A(1940) The Fatherland Volume III August, 1915-February, 1916
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Roberts, J. J. (1869). African Colonization: An Address Delivered at the Fifty-second Annual Meeting of the American Colonization Society, Held in Washington, DC, January 19, 1869. A Branch Office of the American Colonization Society.
Lang, J. (1910). The Land of the Golden Trade (West Africa).
Koehler, H. (1940). Inside the Gestapo.
Newton, J. (1788). Thoughts upon the African Slave Trade.
M'Queen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Population, Etc: With a Map on an Entirely New Construction to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa:
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Moll, H. (1712). A Map of New France Containing Canada, Louisiana & c. in Nth. America.
Koehler, H. (1940). Inside the Gestapo.
The Mind of the slave and the Master_A Reply FE(1)
This is the Full Edition of our response video, The Mind of the slave and Master which examines the mind of the slave and that of the Master and why the slaves mind, makes them amenable to slavery. It also examined the governments in Africa especially West and Central Africa and how they work with the European slave masters.
It also shows why the descendants of the slave hunters who are out in power by the slave masters do not care about the electorates because they know that the votes do not count.
Full Videos can also be found on odyssey.com and crystalviews.net
It is also on youtube for Channel members
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8
or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Bleeker, S. (1969). The Ibo of Biafra. Morrow.
Mockler-Ferryman, A. F. (1902). British Nigeria. Journal of the Royal African Society, 1(2), 160-173.
Fraser, J. F. (1909). Quaint subjects of the king. Cassell.
Basden, G. T. (1966). Niger ibos. Barnes & Noble.
Tait, W(1851) The slave trade overruled for the salvation of Africa
Kingsley, M. H. (1899). West African Studies.
Usage and Abusage for Negroes-FE(1)
This is the Full Edition of the video, Usage and Abusage For Negroes-(1) which examines what the slave master gave the negroes in the light of “use” and “abuse”. It looks at use of media and abuse of the media, use of Education and abuse of Education among others. It also examines the Biafra struggle for Freedom and the activities of some people working for the slavemaster to destroy the Biafra freedom struggle.
Full Videos can also be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Meiklejohn, M.J.C(1876) African its Geography, Resources, Commerce and Chronicle of Discovery
MOCKLER-FERRYMAN, A. F. (1902). BRITISH NIGERIA. African Affairs
N.A.(155) State of New York, No 41, In senate, Jan, 23,1886
n.a(1813) Aristotle's masterpiece completed in two parts
Robinson, C. H. (1900). Nigeria: Our Latest Protectorate. H. Marshall and Son.
British Parliament(1792) The Debate on a Motion for the Abolition of the Slave-trade in the House of Commons on Monday the Second of April, 1792
Jefferson, T. Declaration of Independence (1776).
Smith,Lucas, C. P. (1894). A Historical Geography of the British Colonies (Vol. 3).
Olney, J. (1837). A new and improved school atlas, to accompany the practical system of modern geography. Robinson, Pratt & Company Sold by all the principal booksellers in the United States. Entered according to Act of Congress,[i] n the year 1837, by DF Robinson, in the Clerk's Office of the District Court of Connecticut..
Clarkson, T. (1823). Thoughts on the Necessity of Improving the Condition of the Slaves in the Brutush Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. R. Taylor.
The Illusion of Hope for Negroes-A Reply FE(1)
This is the Full Edition of the video, the Illusion of Hope or False Hope For Negroes-A Reply(1) which contains responses to some comments we received from previous videos.. Comments that tried to suggest that Negroes could have sold themselves like how the Aro could have done it were responded to.Comments from the descendants of the Slave hunters against Biafra were aslo responded to.A comment from a descendant of the Slave hunters alleging that the Fulanis did not make it to what is today Igbo land was also addressed.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
It is also on youtube -
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Jacobs, D. (1987). The brutality of nations. Alfred a Knopf Incorporated.
Sarah, T. (1855). Abbeokuta; or Sunrise within the Tropics: An outline of the origin and progress of the Yoruba Mission. New York: Robert carter & Brother.
DuRyer, A. (1649). L'alcoran de Mahomet. Lucas.
Hutchinson, T. J. (1858). Impressions of Western Africa: With Remarks on the Diseases of the Climate and a Report on the Peculiarities of Trade Up the Rivers in the Bight of Biafra. Longman, Brown, Green, Longmans, & Roberts.
Charles, T. W. (1860). Adventures and Observations on the West Coast of Africa. New York: Derby and Jackson.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Woodson, C. G. (1917).The Journal of Negro History
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey: Or, Africa for the Africans (Vol. 1).
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 3).
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Great Britain. Parliament. Extracts From the Evidence taken before committees of the two houses of Parliament relative to the Slave Trade (1851).
Hansard, T. C. (1823). The Parliamentary Debates (Vol. 9). Published under the superintendence of TC Hansard.
Great British Parliament(1851) Extracts from the Evidence taken before a committee of the two houses of Parliament relative to the slave trade
Kingsley, M. H. (1899). West African Studies.
The Enemy’s Friend for Negroes-FE(2)
This is the Full Edition of the video, the Enemy’s Friend For Negroes(2) showing that Friends of those how hated, captured and sold the Negroes as slaves are also Enemies to the Negroes.
It also examined the role of the British in the slave trade and the Freedom struggles in Biafra and Ambazonia today.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
N.A(1851) An Exposition on the African slave trade
Benezet, A. (1771). Some Historical Accounts of Guinea. Applewood Books.
Hurd, W. (1813) A New Universal History of the Religious Rites. Ceremonies, and Customs of the. Whole World
Woodson, C. G. (1917). Slavery and the slave trade in Africa. The Journal of Negro History Vol II
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Postlethwayt, M. (1747). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Benezet, A. (1771). Some Historical Account of Guinea, Its Situation, Produce and General disposition of its inhabitants with an Inquiry into the Rise and Progress of the Slave trade, its Nature and lamentable Effects.
The Enemy’s Friend for Negroes-A Reply FE(3)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(3) And we are responding to some comments we received from our last video.
Mr Himself Alone
If Nigeria splits up tomorrow it will not change anything for the better or worse of the people who you think are not my people. (AAs). Now if it makes things better for Igbo than that would be great.
Mr Himself Alone
You ask silly questions like why would they want a person in a coma? The person is only knocked out temporarily when they come too, they find themselves compromised.
Mr Himself Alone
The "slave masters" tell us in their books what they bought people with. How can you be do naive as to think that the British don't have it documented what they purchased people with?
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Postlethwayt, M. (1746). The national and private advantages of the African trade considered: being an enquiry, how far it concerns the trading interest of Great Britain, effectually to support and maintain forts and settlements in Africa; belonging to the Royal African Company of England. London: John and Paul Knapton.
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar (Vol. 30). E. Marsh.
Goodrich, S. G. (1848). Illustrative anecdotes of the animal kingdom. CH Peirce and GC Rand.
Gibson, E. (1727). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad; Exhorting them to give their Assistance towards the Instruction of the Negroes within their Several Parishes
Dowd, J. (1907). The Negro races: a sociological study (Vol. 1). Macmillan.
Hodgson, W. B. (1844). Notes on Northern Africa, the Sahara and Soudan.
Browne, P. A., & Prichard, J. C. (1850). The Classification of Mankind, by the Hair and Wool of Their Heads: With an Answer to Dr. Prichard's Assertion, that" the Covering of the Head of the Negro is Hair, Properly So Termed, and Not Wool": Read Before the American Ethnological Society, November 3, 1849. A. Hart.
Upton, G. P.(1912) David Livingstone Life Stories for Young People David Livingstone
The Enemy’s Friend for Negroes-A Reply FE(2)
This is the Full Edition of our response video, the Enemy’s Friend For Negroes-A Reply(2) And we are responding to some comments we received from our last video.
Mr Himself Alone
I found Idu in a book
Mr Himself Alone
Let me ask a serious question? Why is it so important for the Renaissance to convince his listeners that no Igbo ever betrayed another to the slave traders. That the same person who wrote a history of the abolition of the slave trade. Thomas Clarkson. Who recorded what supposedly went on that the whole thing about canoes going up Calabar and Bonny to raid people did not happen? Why does it matter what "so-called African Americans believe? If our people did sell us hundreds of years ago. What does that have to do with Biafra today?
Mr Himself Alone
No one who called themselves Igbo or was called Igbo by others spoke of Biafra before Ojukwu.
Chidi Ozuzu • 3 days ago (edited)
Onye-asi, here's the information you asked for and as you can clearly see, we have Idu in our history but we know no Biafra.
"Similarly, it is unquestionable that the Oedo of Barbot and the older authors was the Idu of the Niger and surrounding natives, and the Benin City of the English."-----(Arthur Glyn Leonard, "The Lower Niger and Its Tribes", pg 30, NY, 1906)
Mr. Liar, who are these so called Biafrans over whose name Arochukwu sponsored IPOB/ESN terrorists are killing and eating the Igbos and why should Dr Nelly abandon the name Idu, the name of her ancestors, and answer Biafra, a name whose origin nobody knows or is being kept a secret from us? Credit to Mr Himless Alone for helping find the info.
BELOW IS HOW A DESCENDANT OF THE SLAVE HUNTERS(A FULANI) AND A MAROON(FROM JAMAICA) TRIED TO EXPLAIN THAT THE NEGROES COULD HAVE SOLD THEMSELVES AND HOW A SON COULD HAVE SOLD THE FATHER(Please remember that they are not sensible enough to realize that the father is not like cattle that you can sell and it stands there watching, so he tries to explain how the son can sell the father and they turn to women and children in a slave ship afterwards)
IAmDameechi • 13 days ago (edited)(A Maroon from Jamaica defending Massa)
It is definitely possible to sell people and they do not resist, if you have already broken their spirits.
THE RENAISSANCE(We asked the Maroon and the Descendant of the slave hunters to explain how someone can be Sold and he or she just stands there and how a man can be sold somewhere and it turns to women and children in a British slave ship elsewhere?)
Please could you tell us how you can sell your father as they claimed? Give us step by step like I will go and command him and he follows...?
Mr Himself Alone (His response to how a Son could have sold his father)
@THE RENAISSANCE no he does not follow you unless you decieve him. Suppose you ask your father to accompany you to the market under false pretenses. You know that there are bandits that you have secretly arranged to grab him. So off the two of you go and the bandits grab him, although he fights back. It's only once they are upon you two that he realizes it's you who has betrayed him.
Full Videos can be found on odyssey.com, arisetube.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Washington, B. T. (1909). The Story of the Negro: The Rise of the Race from Slavery (Vol. 1)..
Shaw, F. L. (1905). Tropical dependency: An outline of the ancient history of the Western Soudan with an account of the modern settlement of Northern Nigeria.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
MacQueen, J. (1840). A Geographical Survey of Africa: Its Rivers, Lakes, Mountains, Productions, States, Populations, &c. with a Map of an Entirely New Construction, to which is Prefixed a Letter to Lord John Russell Regarding the Slave Trade and the Improvement of Africa. B. Fellowes.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Basden, G. T. (1966). Among the Igbos of Nigeria, frank cass and co Ltd.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations.
Blum J. D.(1969 ) Who Cares About Biafra Anyway? Retrieved from https://www.thecrimson.com/article/1969/2/25/who-cares-about-biafra-anyway-pithis/
Tucker, S. (1856). Abbeokuta: Or, Sunrise Within the Tropics: an Outline of the Origin and Progress of the Yoruba Mission.
Cugoano, O. (1999). Thoughts and sentiments on the evil of slavery and other writings.
Leonard, A. G. (1906). The lower Niger and its tribes.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa.
Rees, A. (1819). The cyclopædia; or, universal dictionary of arts, sciences, and literature.
Marwick, W. (1897). William and Louisa Anderson: A Record of Their Life and Work in Jamaica and Old Calabar.
MILDRED, E. T(2020) Boris Johnson said colonialism in Africa should never have ended retrieved from https://face2faceafrica.com/article/boris-johnson-said-colonialism-in-africa-should-never-have-ended on 28th December, 2021
Auberon,W.(1968) Britain and Biafra:The Case for Genocide Examined retrieved from http://archive.spectator.co.uk/article/27th-december-1968/10/britain-and-biafra-the-case-for-genocide-examined on 28th December, 2021
It Is Written Vs Truth for Negroes-A Reply FE(1)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Lottie Spence
Lottie Spence • 1 month ago
Yes, the Holy Scriptures said this. Everything in the Holy Bible is facts & truths from the beginning to the end , no contradictions or confusions...period! The Most High God speaks about Every nation & WHAT he's doing to them right now...period. I'm a Negro, Cherokee from the tribe of Jacob's son Gad! Peace
Mr Himself Alone
4 days ago
I do not get how this idea is so complicated for you. They were held captive and items for given in exchange. Once the brandy, rum , cloth , pans, etc. were handed to the Africans of whatever tribe the captives were placed in the custody of the Europeans. Simple
Mr Himself Alone
3 weeks ago
Luke 12:47
“And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
King James Version (KJV)
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Malte-Brun, M. "Universal Geography, or A Description of All the Parts of the World." Vol. IV (1823).
Schön, J. F., & Crowther, S. (1842). Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther: Who, Accompanied the Expedition Up the Niger, in 1841, in Behalf of the Church Missionary Society (Vol. 1). Hatchard and son.
Crowther, S., & Taylor, J. C. (1859). The Gospel on the Banks of the Niger.
Sharp, G. (2013). The just limitation of slavery in the laws of God: compared with the unbounded claims of the African traders and British American slaveholders. Cambridge University Press.
Rodwell, J. M. (1910). The Koran: Translated from the Arabic,
Thomas, N. W. (1913). Anthropological Report on the Ibo-speaking Peoples of Nigeria: English-Ibo and Ibo-English dictionary (Vol. 2). Harrison and Sons.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Dennett, R. E. (1910). Nigerian Studies: Or, The Religious and Political System of the Yoruba (Vol. 48). Macmillan and Company, limited.
N.A(1789) The Holy Bible
The head of the serpent for Negroes-A Reply FE(3)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
Mr Himself Alone
Publicly subscribed to you (1 year)
• 3 weeks ago
Biafra on maps is shown as being where Cameroonian is today and Benin on maps is the southern portion of modern Nigeria
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Boyer, A. (Ed.). (1711). The Political State of Great Britain: Containing, an Impartial Account of the Most Important and Remarkable Transactions; Changes in the Ministry; and Proceedings in Parliament and Convocation; and in Particular, the Whole Debates and Examinations of the House of Peers about the Affairs of Spain, Viz. the Earl of Peterborow's Answers, to the Five Questions Put to His Lordship; the Earl of Galway's Narrative and Reply; Original Letters of the Earl of Sunderland, and Mr. Stanhope; the Speeches and .... J. Baker, at the Black Boy in Pater-Noster-Row.
Buxton, T. F. (1840). The African Slave Trade, and Its Remedy. J. Murray.
Stanley, H. M. (1893). Slavery and the Slave Trade in Africa. New York: Harper.
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Holcombe, W. H. (1861). Suggestions as to the Spiritual Philosophy of African Slavery: Addressed to the Members and Friends of the Church of the New Jerusalem. Mason brothers.
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Woodson, C. G.(1917). The Journal of Negro History.
The brain of the Negro-A Reply FE(3)
This is the Full Edition of our response to a comment we received on one of our previous videos from some people who are likely Fulanis. The comments is below
Alasan Bah • 5 days ago
One of the most ridiculous and biased documentary I have ever seen
Mohamed Bah • 2 weeks ago
This is ridiculously fake journalism. Fulanis were themselves enslaved. You're just consumed with bias and hate for the Fulani. All your sources are unreliable. Why don't you try getting the Fulani side of your story ?
Mohamed Bah • 2 weeks ago
@THE RENAISSANCE In conflict situations one party usually suffers more than the other. I'm not the judge of these conflicts but I'm sure courts would deliver justice. Your reports shows open bias and hatred for Fulanis. When a hard working and resourceful nomadic tribe goes about their age-old business of tending to their cattle, there's bound to be conflicts which cannot be resolved simply by your rage and outburst of hatred for these indispensable Fulanis!
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Foster, W. Z. (1954). The Negro people in American history
Smith, E. W. (1926). THE GOLDEN STOOL.
Berlioux, E. F. (1872). The Slave Trade in Africa in 1872: Principally Carried on for the Supply of Turkey, Egypt, Persia and Zanzibar
Johnston, H. H., & Johnston, H. (1889). The History of a Slave. London: K. Paul, Trench.
Robinson, C. H. (1900). Nigeria: our latest protectorate. H. Marshall and Son.
Jefferson, T. (1776). The declaration of independence.
Orr, C. W. J. (1911). The making of northern Nigeria. Macmillan and Company, Limited.
Hazzledine, G. D. (1904). The white man in Nigeria. E. Arnold.
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Hume, D. (1742). Essays, Moral and Political.
Brown, R. (1896). The story of Africa and its explorers (Vol. 4). Cassell.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria. Chatto & Windus.
The head of the serpent for Negroes-A Reply FE(2)
This is the Full Edition of the continuation of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
.Graves, K. (1878). The World's Sixteen Crucified Saviors, Or, Christianity Before Christ: Containing New, Startling and Extraordinary Revelations in Religious History, which Disclose the Oriental Origin of All the Doctrines, Principles, Precepts, and Miracles of the Christian New Testament: and Furnishing a Key for Unlocking Many of Its Sacred Mysteries, Besides Comprising the History of Sixteen Heathen Crucified Gods. Colby and Rich.
Smith, W. (1745). A new voyage to Guinea.
Parsons, J. D. (1895). Our Sun-God: Or Christianity Before Christ. Book Tree.
Graves, K. (1924). The Biography of Satan: Or, A Historical Exposition of the Devil and His Fiery Dominions: Disclosing the Oriental Origin of the Belief in a Devil and Future Endless Punishment; Also, an Explanation of the Pagan Origin of the Scriptural Terms, Bottomless Pit, Lake of Fire and Brimstone, Chains of Darkness, Casting Out Devils, Worm that Never Dieth, Etc. P. Eckler.
Mockler-Ferryman, A. F. (1902). British Nigeria: a geographical and historical description of the British possessions adjacent to the Niger River, West Africa. Cassell, limited.
Kingsley, M. H. B. (1899). West African Studies.
Blumhardt, C. F. (1799). Christian missions: or a manual of missionary geography and history: Edited by C. Barth. Religions Tract Society.
Moll, H. (1711). Atlas Geographus; Or, A Compleat System of Geography, Ancient and Modern: Containing what is of Most Use in Bleau, Varenius, Cellarius, Cluverius, Baudrand, Brietius, Sanson, &c. With the Discoveries and Improvements of the Best Modern Authors to this Time. Illustrated with about 100 New Maps, Done from the Latest Observations. John Nutt.
Swan, C. A. (1909). The Slavery of To-day: Or, The Present Position of the Open Sore of Africa. Pickering & Inglis.
Bosman, W. (1705). A New and Accurate Description of the Coast of Guinea: Divided Into the Gold, the Slave, and the Ivory Coasts. Containing a Geographical, Political and Natural History of the Kingdoms and Countries; with a Particular Account of the Rise, Progress and Present Condition of All the European Settlements Upon that Coast; and the Just Measures for Improving the Several Branches of the Guinea Trade. Illus. with Several Cutts. J. Knapton.
Warneck, J. (1909). The Living Forces of the Gospel: Experiences of a Missionary in Animistic Heathendom. Oliphant, Anderson & Ferrier.
The head of the serpent for Negroes-A Reply FE(1)
This is the Full Edition of our response video to a comment we received on one of our previous videos. The comment is below
JL Meka • 3 weeks ago (edited)
Wherefore by their fruits ye shall know them" Mt.7: 20
@ THE RENAISSANCE you are not the only one who use the Bible to promote his cult. We have now many cults, sects who done the same thing, like the Mohammedan with their allah, the Mormons, the Jehovah's witnesses , and others branches who claim to be christians or not ... The line his already long and you are not and will not be the last one. It seems like every day someone come with his new old belief.
What's happening in Nigeria is not unique in Africa, name me one country in that continent who don't have a foreign country who rule over them. Emotional his the way to reach and to manipulate the African people !
So now let's think a moment :
I am Bantu. My ancestors had to flee their land, their country, 'cause of the Arab Mohammedans invasion and until now we are scattered around the world.
You said that all religious books are fairy tail, but you open ONLY and AGAIN the Bible, to say nonsense. You want to educate people but you can't do it for yourself. A blind, who want to be a guide, a voice of god ^_^ You want to bring back a juju god who write nothing, who talk to no one, who don't need to be worship, but had priests ^_^ So now my questions are :
Who call them to be priests? and to do what ? The God of the Univers of all humanity, for all people is name is juju ? And only one tribe in Nigeria know him, even when he talk to no one ?
Please explain to me how it works
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others. Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Crummell, A. (1891). Africa and America: Addresses and discourses. Willey & Company.
Wadström, C. B. (1789). Observations on the Slave Trade, and a Description of Some Part of the Coast of Guinea, During a Voyage, Made in 1787, and 1788,... by CB Wadstrom. James Phillips.
Chas, C. (1900). The Negro a Beast; or, In the Image of God.
Alexander, A. (1846). A history of colonization on the western coast of Africa. WS Martien.
Clarke, R. F. (1889). Cardinal Lavigerie and the African Slave Trade... Longmans.
Beane, J. G. (1898). Cardinal Lavigerie, Primate of Africa (Vol. 5). St. Joseph's Seminary for the Colored Missions.
Tait, W(1851) The Slave-trade Overruled for the Salvation of Africa
N.A(1968) Nigerian-Biafran Relief Situation, United States. Congress. Senate. Committee on Foreign Relations. Subcommittee on African Affairs
Drummond, H. (1888). Tropical Africa. London: Hodder and Stoughton.
The Golden Calf for Negroes FE(3)
This is the Full Edition of our video series on the Golden Calf for Negroes and further on how the Slave master and his accomplices give Negroes a counterfeit of everything. Also, a continuation of the counterfeit Benin Kingdom of today. The video gives a clue that the present-day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave-hunting Accomplices.
It also shows how the Slave Master leverages on the Fallacy of Appeal to Authority to exploit the Negroes such that whatever he says is believed without proof or evidence.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Burdo, A. (1880). The Niger and the Benueh: Travels in Central Africa. R. Bentley & son.
Tanner, B. T. (1869). The Negro's Origin; And, Is the Negro Cursed?. African ME Book Depository.
Botsford, G. W. (1911). A History of the ancient world. Macmillan.
Bacon, S. R., & Overend, W. H. (1897). Benin: The city of blood. London: Arnold.
Head of the Serpent for Negroes FE(3)
This is the Full Edition of our video introducing the counterfeit Benin Kingdom of today. The video gives a clue that the present day Benin Kingdom is a creation of the Slave Masters and a counterfeit created after the slave masters destroyed the original Benin Kingdom in 1897. The so-called Oba of Benin is also a creation of the Slave master and his slave hunting Accomplices.
It also shows that the Slave Master and his accomplices are responsible for the killings and burning of houses in Biafraland today, same way they conducted Slave raids or Razzias during the slave trade.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Smith, W. (1744). A new voyage to Guinea.
US Congress(1776) Declaration of Independence
Pinnock, J. (1897). Benin: The Surrounding Country, Inhabitants, Customs, and Trade. Journal of Commerce.
Hunt, J. (1863). On the Negro's place in nature. Trübner, for the Anthropological Society.
Kingsley, M. H. (1899). West African Studies.
Roth, H. L. (1903). Great Benin: Its customs, art and horrors. F. King.
Bindloss, H. (1898). In the Niger country. W. Blackwood and sons.
Biafra Freedom and the Slave Master FE(4)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video continues to show that the D.O.S in IPOB is compromised and now being used by the slave master and his accomplices to destroy the movement from within.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Goldie, H. (1890). Calabar and Its Mission. Oliphant, Anderson & Ferrier.
Brown, W. W. (1849). The narrative of William W. Brown, an American slave.
Great Britain. Parliament. House of Commons. Select Committee on the whole house (1789). Minutes of Evidence Taken Before the Honourable House of Commons, in a Committee of the Whole House, to Whom it was Referred to Consider of the circumstances of the Slave Trade; Complained of in the Several Petitions which were presented to the House in the last Session of Parliament, relative to the State of the African Slave Trade
Walker, F. D. (1926). Africa and her Peoples. Edinburgh House Press.
Great Britain Parliament(1789) Reports of the Lords of the Committee of Council Appointed for the Consideration of All Matters relating to Trade and Foreign Plantations
Lugard, F. D. (1922). Dual mandate in British tropical Africa.
Twelvetrees, H. (1863). The story of the life of John Anderson, the Fugitive Slave
Biafra Freedom and the Slave Master FE(3)
This is the Full Edition of the continuation of our video about a Freedom Seeking group(I.P.O.B) in what was Negroland and Guinea looking for Freedom from the Colonial and slavery structures of the Slave master and his accomplices.
However, as you would expect in every Negro gathering, there must be saboteurs, disunity, snitching etc. In this case, the group called Indigenous People of Biafra(IPOB) is currently looking for freedom from the colonial and Slave masters and of the Yoke of One Nigeria. As expected, the slave master connived with his slave hunting accomplices to abduct the leader of the Group and then infiltrated another group called Directorate of State(D.O.S).
In 2015 the same leader was arrested, and detained by the Slave master and his accomplices for two years without trial. Following his arrest in 2015, the leadership group called D.O.S was found to have compromised and the then Deputy Dissolved the DOS. The slave master and his accomplices then went back to the drawing board and this time got the deputy and afterwards the DOS. He then went ahead to kidnap the leader while having the D.O.S under him.
This video shows proof that the D.O.S is compromised and this is based on their actions, inactions and utterances.
We also tried to show the Negroes in the Diaspora why they have to look closer at what is happening in Biafra and Ambazonia and look at how the slave master and his accomplices are handling both to understand how the slave trade could have happened.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Garvey, M. (1967). Philosophy and Opinions of Marcus Garvey or Africa for the Africans: Two Vols in One. Cass.
Malcolm, X. (1967). Aims and objectives of the Organization of Afro-American Unity.
Bancroft, G. (1854). History of the United States from the Discovery of the American Continent (Vol. 1). G. Routledge and Company.
Hurd, W. A New Universal History of the Religious Rites, Ceremonies, and Customs of the Whole World: Or, A Complete and Impartial View of All the Religions in the Various Nations of the Universe : Both Antient and Modern, from the Creation Down to the Present Time
Facts vs Fantasies for Negroes-A Reply FE(2)
This is the Full Edition of part 2 of a Response Video to a comment from some comments we got from our last two videos that suggested that if there was Salvation in Either Christianity or Islam, the man stealers in Europeans and Arabs(Including Fulanis and Moors) would never have given them to the Negroes.
However, in this video we tried to show how the slave master, especially the British hid behind his slave trading accomplices to abduct a freedom seeking leader of the Indigenous people of Biafra(IPOB) and “extra ordinarily renditioned” him to Nigeria.
Full video is available on Patreon.com, Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Herskovits, M. J. (1941). The myth of the negro past.
Kisch, M. S. (1910). Letters & Sketches from Northern Nigeria.
Johnston, H. H. (1966). A History of the Colonization of Africa by Alien Races. 1899. Cambridge University.
Lugard, F. (1926). The Dual Mandate in British Tropical Africa. 1922.
Equiano, O. (1789). The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself
Cugoano, O. (1787). Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species.
Lloyd, J. (1880). The North African Church. Society for Promoting Christian Knowledge.
Zook, G. F. (1919). The Company of Royal Adventurers Trading into Africa, reprinted in. Journal of Negro History, 4(2).
Huntley, H. V. (1850). Seven Years' Service on the Slave Coast of Western Africa (Vol. 1). TC Newby.
Crocker, W. R. (1936). Nigeria: A critique of British colonial administration. Allen & Unwin.
Kumm, H. K. W., Kumm, K., & Guinness, L. E. (1907). The Sudan: A Short Compendium of Facts and Figures about the Land of Darkness. Marshall brothers.
Tait, W (1850) The Slave Trade Overruled for the Salvation of Africa
Jacob’s Voice and Esau’s Body Code for Negroes-FE(6)
This is the Full Edition of our video- Jacob’s Voice and Esau’s Body Code for Negroes-(5) It is a continuation of our series on how the slave master hides behind his slave hunting partners to mete out evil against the Negroes.
Like the case of the Biblical code of Esau and Jacob as twins, the slave master and his slave hunting partners are twins in the evil against the Negroes. Our research here at the Renaissance shows that the so called Holy Books of Islam and Christianity, the Bible and Quran are merely codes of slavery against Negroes hidden in plain sight. Our biggest proof is that if they were true or have any powers, the Slave masters in Europeans and Arabs would never have given them to the Negroes.
This video tried to recall the age long lie of the slave master and his accomplices that the Negroes were not human and sought answers to see if that had changed. It also examines how they are working together today to sustain the modern day iteration of the slave trade which is One Nigeria and One Cameroon and how they are united against Biafra and Ambazonia freedom struggles today.
Full video is available on Patreon and at Odysee.com, and crystalviews.net among others.
Please note that we did not restrict the full video to Patreon out of a desire to make money but because we observed that the descendants of the slave hunters flag our videos when the full videos are posted openly.
Full Videos can be found on odyssey.com and Crystalviews.net
For those that have supported us, we say thank you
You are welcome to support us at https://www.paypal.me/OurRenaissance https://bit.ly/2OxCtF8 or at https://www.patreon.com/OurRenaissance
For those that have supported us, we say thank you
REFERENCES
Prescott, T. H (1857). The American Encyclopedia of History, Biography and Travel.
Benezet, A. (1766). A caution and warning to Great Britain and Her Colonies: In a short representation of the calamitous state of the enslaved negroes in the British Dominions.
DuBois, W. E. B. (1935). Inter-Racial Implications of the Ethiopian Crisis-A Negro View. Foreign Aff., 14, 82.
Hay, C(1744) The Importance of Effectually Supporting the Royal African Company of England Impartially Considered
Sale, G. (1850). “The” Koran, Commonly Called the Alcoran of Mohammed Translated... from the Original Arabic: With Explanatory Notes, Taken from the Most Approved Commentators to which is Prefixed a Preliminary Discourse (Vol. 2). Tegg.
Houstoun, J. (1725). Some New and Accurate Observations Geographical, Natural and Historical. Containing a True and Impartial Account of the Situation, Product, and Natural History of the Coast Of Guinea.
Gibson, E. (1729). Two Letters of the Lord Bishop of London: The First, to the Masters and Mistresses of Families in the English Plantations Abroad;... The Second, to the Missionaries There;.. (Vol. 5, pp. 10-12). Joseph Downing.
Sullivan, W. (1833). Historical Class Book: Containing Sketches of History from the Beginning of the World to the End of the Roman Empire in Italy, AD 476.(Part first.). Carter, Hendee, and Company.
Prescott, H. T. (1857). The American Encyclopedia of History, Biography and Travel. J. & H. Miller.
Benezet, A. (1783). The Case of Our Fellow-creatures: The Oppressed Africans, Respectfully Recommended to the Serious Consideration of the Legislature of Great-Britain, by the People Called Quakers
Johnson, J.W., & Brown, L. (1925). The book of American Negro spirituals. New York: Viking Press.
N.A. (1788). Am I not a man and a brother?: with all humility addressed to the British Legislature
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